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Subject: Does God Exist? (From a Physics Perspective)
Content: Premise: The Universe is infinite potential energy manifesting as finite kinetic energy, making the universe infinite and finite simultaneously. Objective and subjective simultaneously. In its kinetic reality of cause/effect and distances between points in space, it is bound by time. In the reality of its infinite potentiality, it is timeless. The idea of random change has infiltrated much of the sciences and modes of thought – so much as to entertain the notion of the primordial soup: the creation of life is often philosophically and scientifically indulged as an accident. This is a colossal contradiction for a life-form whose very intelligence relies on and is defined by pattern recognition. It is irrational to assume that wherefore there are patterns that dictate every other action, the very birth of this order would itself be an accident. So now – the implications: 1. It is simultaneously infinite and finite; Well, that sure would explain the thousands of years of intuitive Eastern wisdom, which, in a nutshell, urge us to drop the finite nature of distinctions, distances and thoughts and focus on the gap between the thoughts until we experience that infinite potentiality. The claim is that there is a different kind of knowledge within that infinite potentiality, but experiencing it requires the use of introspective faculties. What makes the claim worthy of investigation is that it has been corroborated independently by several sources, making it empirically verifiable, albeit with some effort. 2. In its kinetic reality of cause/effect and distances between points in space, it is bound by time. In the reality of its infinite potentiality, it is timeless; Gather that in Eastern wisdom, which is actually not polytheist, God is another term for this unborn – unmanifest… potentiality. This potentiality is not simply an energetic state, but a state of awareness. Of being conscious and still (not riddled with a mass of jumbled cyclic thoughts). In its potentiality, it is timeless and thus ever present. It is simply that the notion of past and future are rendered redundant, because they are elements of kinetic distance, and thereby not wholistic. 3. Objective and subjective simultaneously; That is to say, kinetic reality is about points of view and perspective. Within the realms of a kinetic universe, only subjectivity is possible. Objectivity, however, is to not be saddled with a point of view. As mentioned, several methods of practice are given for a sentient to experience the dropping of ‘points of view.’ It only takes investigation on your part to see for yourself. At this point I can understand that the dropping of points of view seem like an impossibility. But not in an infinite potentiality. It renders the possibility, but also the necessity for Self-Awareness. Terms like ‘Know Thyself’ aren’t a reference to knowing what ice cream you like or what your favorite color is. It is a reference to Gnosis. Firstly, what exactly do you define God AS? Aware – Yes. Singular – Yes. Omnipotent – Yes. Omniscient – Yes. Immutable – Yes. All-Compassionate – Yes. Anything else I’ve missed? The only difference between the Eastern understanding of God and the God of say Christianity is that in Christianity there is an ‘I and thou’ experience with God. You and him. Eastern wisdom says: “Even if there is an I- thou relationship, you remain divided, you remain separate. You can shout at each other, but there will be no communion. The communion happens only when the I-thou division is no more, when subject and object disappear, where there is no I and no thou, no seeker and no sought… when there is unity, unison.” This communion is by no means a metaphor, but the actual process of Gnosis. Gnosis, and introspection isn’t a case of ‘reading between the lines’ either. That’s like inferring what is ‘not said’ to you; inferring still requires the use of division. Religion is sought not for ‘dialogue’ with God, but to ‘ Bind Again .’ Yoga means ‘ Union .’ (Not referring to the westernization of Yoga where it is used as exercise – too many misconceptions there). Tantra means ‘ Expansion .’ Each of these follow various methods and practices leading back to Unity. This Union is created in realizing that Consciousness in an off itself is a singular ENTITY ! That the Universe is a singular Entity. Within it’s kinetic manifestation, there is the opportunity for polytheism. As long as the entities are Self-Aware they can exist within the constructs of the Infinite/Finite paradox with degrees of great power, and still be in ‘Union’ with the Singular Entity that is Consciousness itself. This is what gives the possibility of Hinduism, for example, having more than a million Gods (who are all seen to be elements of One Consciousness). Their individuality is not , however, a metaphor, as much as a kinetic material Universe is not a metaphor. Which leads back to the premise: The reasoning is that since everything came from the singularity of ‘infinite potentiality’ (thus omnipotent, omniscient, and aware), that singularity is ever-present. ‘Realization’ of this singularity is in effect a realization of yourself (as it is multiplicity that is the illusion). The multiplicity of kinetic reality is what creates your differentiations as a human being. You start to think of yourself as ‘Greg’ or ‘Nicole’, as limited in this way or that. Moreover, kinetic reality substantiates your limitations. Reasoning alone can’t free you of that, because reasoning functions off multiplicity ! (Distances, points of reference, perspectives.) Which leads to Gnosis: “I will tell you what a religious man is. First of all, a religious man is a man who is alone— not lonely, you understand, but alone— with no theories or dogmas, no opinion, no background. He is alone and loves it— free of conditioning and alone— and enjoying it. Second, a religious man must be both man and woman— I don’t mean sexually— but he must know the dual nature of everything; a religious man must feel and be both masculine and feminine. Third,” and now his manner intensified again, “to be a religious man, one must destroy everything— destroy the past, destroy one’s convictions, interpretations, deceptions— destroy all self-hypnosis— destroy until there is no center; you understand, no center. Then stillness comes. Completely still.” – J Krishnamurti. “The Buddha sat under a tree, and let the entire world come to him.” – Buddhist Wisdom. This last quote in particular needs clear understanding; it is referring to the Buddha becoming omniscient. It is only rational that to have the capacity to know everything infinitely, you must first drop points of view. Drop the multiplicity of kinetic reality. The terrifying aspect of Eastern philosophy is the fear of letting go of ‘beliefs’ to be left with nothing. A person is inclined to see being left with ‘nothing’ as to be rendered empty, without purpose, without home. That is the first misconception to be transcended, as to be left with nothing is to be left with everything ! Only requires some investigation into what is known as ‘ silent knowledge ,’ at least as a starting point to understand that it IS possible. So, in summary; there is only the singular God. There never was anything else. This kinetic existence is a dream-state of a singular consciousness dreaming multiplicity. Infinite potential manifesting finite kinetic. (Literally).